body-mind harmony : ​ค้นหาหนังสือธรรมะ หน้า 36 / 78

หยุดแรกฝึกให้มั่นคง ให้อารมณ์สบาย ๆ มีมะะแสของความสุขครบองค์ประกอบ ตรงนี้สำคัญ! มั่นประคองให้ดี เป็นช่วงหัวใจ หัวต่อ ถ้ารู้สึกเริ่มเค้น ตึง อย่าเสียใจ เริ่มต้นใหม่ด้วยใจที่สบาย ๆ Practice the initial

การหยุดแรกเป็นการฝึกที่สำคัญเพื่อให้จิตใจมั่นคงและมีความสุข เริ่มต้นด้วยการผ่อนคลายอารมณ์ หากรู้สึกเครียดหรือกดดัน อย่าเสียใจ ควรเริ่มต้นใหม่จากใจที่สบาย สิ่งนี้เป็นจุดเปลี่ยนที่สำคัญในการสร้างสุขภาพจ

Lass alles gehen. Lass Dein Bewusstsein freudig sein, gelöst und frei von allen Sorgen. Und jetzt atme normal. Löse jeden Muskel in Deinem Körper. Beginne mit dem Lösen am obersten Punkt des Kopfes bi

Lass alles los und erfahre, wie Du Dein Bewusstsein freudig und frei von Sorgen machst. Atme normal, entspanne jeden Muskel von Kopf bis Fuß und fühle die Leichtigkeit des Seins. Erlaube Deinem Geist,

Giver of Human Form In order for a human being to be born, it requires the interaction between the father and mother. An astral body enters the father and stimulates a desire for contact and intimacy

การเกิดของมนุษย์เริ่มต้นจากความสัมพันธ์ระหว่างพ่อและแม่ โดยมีร่างอัสตัลเข้าไปในตัวพ่อ กระตุ้นความปรารถนาในการติดต่อกับแม่ หลังจากที่เกิดมา ความรักระหว่างแม่และลูกก็เกิดขึ้น พ่อแม่มอบของขวัญที่ยอดเยี่ย

Death & Rebirth Monica : So is this a thing you can achieve in meditation? Luang Phaw: It happens on earth, but also in the astral dimension. Monica As there are the rich, the middle class, and the po

ในบทสนทนานี้ระหว่างโมนิก้ากับหลวงพ่อ พวกเขาได้สำรวจแนวคิดเกี่ยวกับการตายและการเกิดใหม่ในมิติทางจิต การเข้าใจถึงการมีอยู่ของสปิริตในโลกนี้และการเดินทางระหว่างโลก โดยโมนิก้าเห็นความสำคัญและความน่าสนใจขอ

this problem, we must teach them good behavior and how to dress appropriately while they are still young. "The Lord Buddha said, 'Do not dress inappropriately." "Dressing inappropriately means dressin

This text emphasizes the importance of teaching children about dressing appropriately from a young age. It discusses the teachings of the Buddha regarding modesty in clothing and how inappropriate dre

Chapter 45 Contributing a Buddha Image- The Body of Enlightenment Donating a Buddha image for oneself or one's family was a favorite tradition of our ancestors. Wealthier people traveled around the co

In this chapter, we discuss the importance of donating a Buddha image as a traditional practice among our ancestors. Wealthier individuals often traveled to contribute these images to temples, recogni

examine this so that we will not miss the opportunity to do so. We should clearly understand the importance of contributing a Buddha image so that we do not obstruct our grandparents when they wish to

This text emphasizes the significance of donating Buddha images as a means to contribute to spiritual merit. It discusses the historical context of such contributions, highlighting how ancestors showe

BASIC DHAMMAKAYA MEDITATION by Luang Por Dhammajayo tart by adjusting your sitting position. If you sit on the Star floor, sit cross-legged, right leg over the left leg, right hand over the left hand,

This guide provides essential instructions for practicing basic Dhammakaya meditation. Start by adjusting your sitting position, either on the floor or a chair, ensuring comfort for free blood circula

Death & Rebirth Monica Luang Por Monica Luang Por Monica : So is this a thing you can achieve in meditation? It happens on earth, but also in the astral dimension. As there are the rich, the middle cl

บทสนทนาเกี่ยวกับการตายและการเกิดใหม่ผ่านการทำสมาธิ ได้นำเสนอเกี่ยวกับการแข่งขันในโลกทางกายภาพและในมิติวิญญาณ พร้อมการอธิบายถึงการปลดปล่อยจากร่างกาย และความรู้สึกที่มีต่อความตายว่าไม่มีความเจ็บปวด ทั้ง

An Ancient Secret for the New Millennium or "The Body of Truth". It is an ancient word which appears in various versions of Buddhist scriptures used by various Buddhist traditions, including the Thera

The concept of Dhammakaya, meaning 'the Body of Truth,' has deep roots in Buddhist scriptures across various traditions, including Theravada, Mahayana, and Vajrayana. Despite its ancient origins, know

Hope and Willpower there were no boundaries of being, but a feeling of 'expansiveness', and of being connected with all living things in the world. I felt comfort, love and serenity a condition that w

The text describes a meditative experience where the author feels a profound sense of expansiveness and connection to all living things. As meditation deepens, the author experiences clarity and brigh

Wisdom This brightness didn't hurt my eyes. I compared the crystal ball to a yolk because I couldn't think of anything else that was similar to what I saw. I continued focusing at it peacefully, when

In this passage, the author describes a transcendent experience during meditation where crystal balls symbolize peace and awareness. The journey highlights the contrast between active thought and a st

Journey to Joy 302 "As you meditate on a daily basis, you will notice the positive changes in your life, whether it is sleeping or waking up in peace, sitting, standing or walking with happiness. Your

In 'Journey to Joy', Luang Phaw Dhammajayo emphasizes the transformative effects of daily meditation. Practicing meditation can lead to peaceful sleep, waking up with joy, and a general sense of vital

84 Basic Dhammakaya Meditation tart by adjusting your sitting position. If you sit on the floor, sit Stent hand, palms up, your right index finger gently touching your left thumb. Place both hands on

This text guides you through the basic techniques of Dhammakaya meditation, emphasizing the importance of adjusting your sitting position for comfort. It encourages you to close your eyes gently, brea

鬼 他们受恶报折磨的业者 鬼鬼曾经在前世是人为人或天人时， 造了很重的恶业， 在大地狱、小地狱 以及阴间偿还大部分， 但剩余的业力使之转生的鬼魂。 它们的生活非常的痛苦， 寿龄相当于人类的几百万年。 鬼鬼有很多种，很多氏族，

鬼魂的痛苦源自于前世所造的恶业，而它们在大地狱、小地狱及阴间偿还了大部分业力，然而依然残留的业力使其转生为鬼魂。它们的生命历程极为痛苦，寿命相当于人类几百万年。为了摆脱鬼的身份，必须依靠回向的功德或还清所有业力。更多内容请访问 dmc.tv.

Here is the extracted text from the image: --- Those who are not born during the life of a Buddha must seek refuge in the Lord Buddha’s teachings, unaware of His appearance. Our country’s ancestors

Those not born during Buddha's time must seek refuge in His teachings. Our ancestors, through meditation, recreated His image in Buddha statues, enriching our faith and spiritual knowledge. Contributi

Of the three canonical passages mentioned above, only the first, namely the Aggañña-sutta passage, contains the term dhammakāya, while the other two do not. The reason for which all these passages are

This study reexamines the term dhammakāya in specific Pali canonical passages, notably the Aggañña-sutta, contrasting it with previous scholarly interpretations that often exclusively link the term to

D.III.84 Vāsettha and Bhāradvāja, he whose confidence in the Tathāgata is settled, rooted, established, solid, irremovable by any ascetic or brahmin, any deva or Māra or Brahmā or anyone in the world

In this passage, Vāsettha and Bhāradvāja discuss the unwavering confidence in the Tathāgata, stating that those deeply rooted in dhamma can claim to be heirs of dhamma. The term 'dhammakāya' and its i

early texts that 'dhammakāya' must be singular. 100 In any case, the verse conveys the meaning that a Paccekabuddha has dhamma(s) as his body (or bodies), where 'dhammas' refers to the qualities perta

This study analyzes the term 'dhammakāya' and its relation to enlightenment. Dhammakāya is presented as a singular concept applying to both the Buddha and Paccekabuddhas, emphasizing that 'dhamma' ref

mental qualities128 or purity,129 or identifies it with realities to be attained or experienced spiritually by noble disciples through the penetration of the noble paths.130 In one instance, he connec

This text examines the term dhammakāya as articulated by Buddhaghosa, linking it to spiritual realities and teachings of the Buddha. It highlights the role of dhamma-vinaya as a guiding principle and